The Troubled Empire: China in the Yuan and Ming Dynasties
Timothy Brook
Cambridge, MA: Harvard University Pres, 2013
ISBN: 978-0-674-07253-4
329 pp.
Histories of China can be a little overwhelming, what with the size of the country and its population and all of the names that are difficult to distinguish between, not to mention unusual sizes and numbers (how much exactly is a tael or a catty?). In The Trouble Empire, Timothy Brook has quite nicely avoided these problems by framing his narrative not just to the beginning and end of epochs but as a discrete time period marked out by climatological patterns, leading to droughts, hunger, disease and those other signs of misfortune which might indicate that heaven has withdrawn its mandate from the ruling dynasty. One thing that many if not most people know about Chinese history (and China today) is that its rulers fear instability and disorder above all other things and are prepared to take drastic action to avoid it. The histories of the Yuan and Ming dynasties may be read, therefore, as the 370 year long attempt to preserve order in the face of the ‘nine sloughs,’ as Brook calls the period of negative climate effects. This leads him to the conclusion that we should not wonder why the Ming dynasty fell when it did but how they managed to hang on as long as they did.
It is necessary, of course, to have a bit of history as the story of who killed whom and who got to sit on the imperial throne and this is provided concisely and well – this is a book that would be read with approval by both expert and general reader. There is a full set of sources employed but the footnotes and bibliography are tucked away at the back of the book and that is a reasonable compromise between the two types of reader. More importantly, the choice of topics is well-managed to provide a great deal of knowledge to be absorbed in a non-challenging manner. Using a wide range of sources of information, Brook provides an account of a society that was constantly changing but which maintained institutions that added continuity and stability.
The Yuan dynasty was introduced by Kubilai Khan, grandson of the Genghis (Chinggiz) Khan who planned to conquer the entire world. Kubilai’s own plan, if controlling the rich parts of east Asia and ignoring the west, which appeared to be more trouble than it was worth, was more modest but a grand enough design in its own right. He was thwarted in his attempts to invade Japan (famously but almost certainly apocryphally by the emergence of a divine wind) and pushing further south than the current border was prevented by a combination of logistics, disease and determined resistance (the Marco Polo text has a lengthy description of a battle against Burmese forces. Yet the Mongols introduced a number of innovations to public life that improved administration and, hence, overall quality of life while remaining happily indifferent to what people thought and believed. They were, nevertheless, outsiders and treated as such by the Chinese (although today Kubilai and his hordes are considered to be thoroughly Chinese) and, when they are seen off by a new dynasty, there was widespread rejoicing.
The Ming re-emphasised the importance of Confucianism to maintain families and society but were increasingly introduced to new forms of global networks, specifically trade and its attendant migration through forces beyond their control. It was, after all, during this dynastic period that Admiral Zheng He led argosies of such size and grandeur that they were not equalled until the appearance of aircraft carriers in WWII. Zheng He travelled as far west as Africa, receiving tributes and collecting rarities along the way but, eventually, the emperor became tired of the rest of the world, perhaps concluding like Kubilai before him that it was not worth the candle. Ultimately, the decision to turn inwards would culminate in the century of humiliation by foreigners. By the end of the text, Jesuits had established themselves in the heart of the empire and were receiving interest from members of the intellectual elite.
There are many details in this book about how people lived and what we know of how they thought about the world. If there is rather more of a focus on urban elites rather than the poor, women, ethnic minorities and other people regularly overlooked by history then this is hardly unique. The length of the book is also well-chosen, as it is long enough to provide sufficient information but not too long to daunt the potential reader. I bought my copy from the main branch of Eslite in Taipei and I look forward, one day, to being able to visit it again.
John Walsh, Krirk University, February 2022