A Stranger in Olondria
Sofia Samatar
Easthampton, MA: Smallbeer Press, 2013
ISBN: 978-1-931520-76-8
303 pp.
This is a strange and often quite beautiful book. It centres on the progress of a young man, Jevick, who is the son of a pepper merchant. This fact, as well as the maritime nature of the society that is revealed, suggest an Indo-Malaysian background to the novel. Yet the author, a poet, spent two years writing the book while teaching English in South Sudan, which suggests an entirely different relationship with the land and with the colonial experience. That she then spent another decade editing the manuscript before having it published adds another layer of complexity to the writing process – the result is a work that is complex and multifaceted – just like real life, as they say in The Skewer. These are all compliments.
Jevick is obliged to represent his late father on a trip to Olondria and its capital city Bain, which he has never previously visited but where there are commercial relations to be re-established and refreshed. However, the text comes only slowly to this stage because first Jevick will have time and space to examine his relationship with a personal tutor, Lunre, who is described as if he were Chinese and has some of the cultural characteristics and practices of a Chinese person. This relationship is particularly important in Jevick’s life in introducing him to a more sophisticated world of letters than anything he had previously experienced. This will stand him in good stead in O,ondria because that is a land of stories and, indeed, stories about stories. Jevick is swept up in a Bacchanalian religious festival and, in its aftermath, is caught in a terrible (and quite unexpected) crime when he admits to having seen an angel. This is a serious offence and Jevick is sentenced to a lengthy period of reading. The daughter of one of the senior priests (she has never been permitted to have any worldly experiences of her own) is assigned to work with him in guiding him through an approved reading list. This is an unexpected custodial sentence but it is real and Jevick comes to learn much about Olondria but, at the same time, learns nothing at all or, at least, not what his minders would like him to learn. There remains a gap between the individual and the individual’s ability to apprehend the world and the world itself as it is able to be learned. This process is punctuated by further adventures orchestrated by another court faction, which has a contrary perspective on the relationship between the mundane and the otherworldly. This creates a sense of tension that helps the plot to drive ahead.
The book is clearly written by an author with a poetic sensibility and it has the great virtue of imbuing its characters with an intellectual hinterland and its locations with life like details. I open the book at random and find page 85. The top of the page is describing the movement of light as evening falls, “… it draws itself in the heavy jade of the Tower of Aloes, where the scribes sit at their desks in the Royal Library.” It goes on to describe Jevick leaving the city “… on one of the barges of the king, a funeral-looking vessel lined with cushions.” The sailors exchange their poles for oars and sing “Long have I carried the king’s treasures. But the corals of Weile are not so read as your mouth.” The barge passes by some uninhabited isles, including the Isle of the Birds and the Isle of the Poet’s Daughters. “‘Fair are the isles of Ithvanai,’ writes Immodias the Historian, ‘but fairest of all if the Blessed Isle itself, the fallen star which all the waters of Ocean could not extinguish, the fragrant island, the asphodel of the sea.’” I find all of this quite enchanting and am minded to look out her other books, notably The Winger Histories, which seems also to be set in Olondria.
There is a sort of resolution to the central conflict of the book, in which Jevick has become intimately involved in the tragic story of a young woman whose remains have been discovered and who is perhaps the angel whose presence he had previously sensed. The connection is made but it is not a happy one. The human existence is real – and only connect, as EM Forster once said.
John Walsh, Krirk University